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Who

ations that govern our life. I am sure that no TV would experience any difficulty in living his life just as he chose to in the deserted parts of Death Valley. The only catch is who will supply the beautiful clothing? The necessary cosmetics? will build the house over your head? Who will pro- vide the raw lumber, the raw fabrics to create your special designs? The answer is obvious many people! So it is that expression of oneself will always obligate one to associate with others. This obligation is a two- way street at all times!

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Society has never denied that it is composed of many types of individuals both so-called normal and abnormal. Society desires to see the sexes reproduce their kind - experience has shown that such can read- ily be accomplished in private it is not necessary (even though some find it so) to indulge in public. Society is generally interested in promoting an in- dividual's happiness - but not at the expense of an- other individual or group.

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This is why I can so emphatically subscribe to the idea behind this publication the idea of "finding a place" both on a mental, as well as a physical level where TV's can pursue their state of happiness and yet, at the same time, not impose their beliefs or theories on others. I believe in aggressive action when I myself can honestly believe that it benefits all persons; but I think most people especially TV's themselves, have to admit that our beliefs and prac- tices never were and never will be universal. So, our action should only be directed towards gaining our own personal freedoms within the confines of the society in which we live. We will get much further if we are to use a passive but purposeful approach in whatever we do to gain that niche in Society's complex system.

Those who disagree with this statement many will

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are those, who in the course of pursuing their individual happiness, have numbered among these happinesses the "desire for approval by others, desire to be seen and evaluated by others, desire to let others know another side of the universal human nature in man.

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